The Franklin's Tale begins with a love story between a noble knight named Arveragus and a beautiful noblewoman named Dorigen. The two marry, and promise to each other that they would remain faithful under all circumstances.
Soon, Arveragus goes off on a two-year journey, leaving Dorigen at home, mourning the absence of her husband. She often sat on the shore of Brittany, contemplating the dangers that confront her husband's life. While in her isolation, Aurelius, an equally courteous and handsome man, falls in love with Dorigen. When he reveals his love to her, she rejects him, sending Aurelius into a deep sadness. She tries to comfort Aurelius by saying that if he was able to remove all the stones from the shore of Brittany, she would be his, assuming that this task was beyond possible. Aurelius first tries to do this himself, but eventually hires a young magician to do the task for a large sum of money, and the task is done successfully.
Aurelius shows Dorigen that her request had been fulfilled, and she begins to weep, knowing that she had betrayed her husband. At this time, Arveragus returns and sees his weeping wife, she explains her predicament and then he allows her to go to Aurelius to fulfill her promise. Aurelius, when he heard of Arveragus's graciousness, he returned Dorigen to him. Aurelius also realised that he didn't have enough money to pay the magician, but upon hearing the story, he cancelled his debt.
The Wife of Bath's Tale is yet another odd tale of Chaucer's collection in Canterbury Tales. The tale begins by describing the British Isle, which was once a place of elves and faeries. Now, it has been overrun by friars and other political and ecclesiastical leaders, who go through the country raping women.
One lustful knight is travelling and finds a beautiful maiden among Kng Arthur's people. He is so overcome with lust and the ability to do as he pleases, he rapes her. He is discovered and it is decided that he shall be executed. However, the queen among other ladies of Arthur's court intervene, pleading that his life be spared. It is then decided that he shall go out and discover what it is that all women truly desire, and if he fails to do so, he shall be executed.
The knight sets out, unsure of where to begin, he goes around asking women of different regions, towns, shires, and cities, what is it they most desire. All of them gave different answers. He continued to do this for sometime before giving up, and finally making a return journey to Arthur's court to receive justice.
On the return journey, the knight comes across a group of dancing women. Upon approach, they vanish, and instead, an old hag stands before him. The knight still explains his dilemma, and she insists that she can help, but in return she, the knight must do as she wishes. As his final attempt at saving his own life the hag returns with him to Arthur's court.
She speaks in front of Arthur's court, on the knight's behalf, saying that all that women desire is to have complete control over their husbands. All the women in the court agree with this statement. The hag however, requests that the knight marry her. The knight is horrified but reluctantly must agree to as she says.
After several days of being married to this old woman, the knight is encaptured in immense sadness. He vocalises his discontented spirit with his old wife and she asks if he'd rather have an faithful ugly wife, or a promiscuous beautiful wife. Unsure, the knight lets the hag decides, and thus provides her with control: what it was she truly desired. She immediately turns into a faithful and beautiful wife.
In this odd tale, Chaucer makes use of a folklore-esque tale about animals to speak truth about humans, much like Aesop's Fables.
Chanticleer is a rooster, one known for his beauty and crow. He is also quite a proud rooster, but perhaps he is deserving to be. He falls in love and eventually 'marries' (or whatever is the poultry equivalent) an equally beautiful hen named Pertelote. The two are happy and live on as such until one day when Chanticleer is disturbed by a dream in which he is attacked by an "orange beast". Pertelote tells him not to be troubled by it, assuming it to be a physical ailment. And so, the two live happily again.
Their happiness is again interrupted one fateful day. As Chanticleer is out once day in the yard, a fox comes by and spots Chanticleer. Initially alarmed, remembering his dream, Chanticleer begins to leave, but the fox promises no harm. The fox begins to sing to Chanticleer of his own great beauty. As he does so, Chanticleer closes his eyes and stretches his neck to further demonstrate his beauty. The fox quickly takes his opportunity and lunges at the rooster, grabbing the throat and leaping back into the woods from whence he came.
Pertelote begins grieving upon hearing the news, and quickly gathers a party to avenge her husband. A band of dogs go into the woods to find the fox running up a tree with the alive Chanticleer in his mouth. Chanticleer suggests that the fox flatters the dogs to save their lives, and as he opens his mouth to do so, Chanticleer flies out to another tree.
The fox, as a final attempt, begins flattering Chanticleer once again to get him to come back. Chanticleer declares that he has learned his lesson of humility and the deceptive nature of flattery.
Boethius, when writing this work, is imprisoned and in line to be executed for conspiring with the Eastern Roman Empire by King Theodoric the Great. As a philosopher, being accused of conspiracy is not uncommon, and much like Socrates (through Plato's writings), Boethius to inspect why this is the case.
The work begins with the scene of Boethius on his deathbed, waiting to die (or in reality, be executed). He describes himself being very ill and his symptoms correspond with severe political depression. As he lies in turmoil, Muses begin to comfort him through song, and then ultimately, Lady Philosophy (an embodiment of all philosophical thought and Truth) gives him a "cure" through reason.
Through a long socratic dialogue with Lady Philosophy, Boethius is cured. Lady Philosophy reassures him that he has been imprisoned because of evil in the world. However, ultimately, fate, reason, providence, and God hold all things together through a cosmic order that is unknown to humans.
