Gilgamesh listens to the story of Uta-napishti, which in short goes along the lines of this:
Uta-napishti was instructed by the god Ea to build a great boat in order to escape the wrath of Enlil, who thinks that he needs to wipe out mankind so they will not become immortal like him. He plans to do this through a great flood (or Deluge), that even the gods will be threatened by. After given precise measurements, Uta-napishti builds the boat with some other men. He is instructed to also salvage the creatures of earth by bringing "one of each seed".
After this story, Uta-napishti tells Gilgamesh to test whether he is ready for immortality, he must stay awake for a whole week without sleep. Instead, Gilgamesh sleeps for all seven days, with loaves of bread to prove and to symbolise his failure. After this failed attempt he is instructed to get a plant that will give him immortality. He loses the plant when a snake eats it, he did not trust its potency and wanted to bring it back to Uruk for the old men to try. After these failed attempts, he realises that he will never achieve eternal life, and goes back to Uruk with this new wisdom.
21 September, 2012
Summary of Tablet X
Before reaching his final destination, Gilgamesh decides to stop at a tavern along the way. He talks to the tavern-keeper, Siduri and asks her for further directions. She directs him to Uta-napishti, by way of finding then asking Urshanabi of his whereabouts. Upon arriving at Urshanabi's place, he is confronted by several creatures, described as 'stone things.' Gilgamesh kills these creatures and realizes later from Urshanabi that they would've made his journey easier. He builds a sail boat of sorts and goes across the body of water where he sees Uta-napishti watching him approach. Uta-napishti asks who he is and what happened to the stone things. Gilgamesh explains what he wants and what happened with his friend Enkidu. Uta-napishti replies that nothings lives forever, explaining that even though he is part deity, he inherited his father's mortality.
20 September, 2012
Summary of Tablet IX
Gilgamesh, after mourning Enkidu's death, decides to set out on yet another quest. This quest is to find Uta-napishti, the survivor, to find out how to achieve immortality. He must venture very far to reach Uta-napishti, through many treacherous mountains. He comes across two beasts, scorpion-men. The creatures note how only the immortal come across their path in the mountains. Gilgamesh explains that he is seeking immortality. They creatures let him pass through and give him directions to Uta-napishti. As he walks through the mountians, he cannot see before him or behind him. He later finds himself in a light-filled garden with the colours of precious stones.
18 September, 2012
Summary of Tablet VIII
Gilgamesh is crushed when he begins to except the fact that his friend is dead. He mourns bitterly over Enkidu's body and refuses to give up his body for burial. He calls upon the people of Uruk, who he helped, to mourn Enkidu's death. He makes references to nature when talking of Enkidu's life. Gilgamesh also reflets on all the things he and Enkidu did together. This tablet shows how deep Gilgamesh and Enkidu's relationship was.
12 September, 2012
Summary of Tablet VII
Tablet VII immediately begins with Enkidu having a prophetic dream, involving a conversation between the deities. Anu is enraged by Gilgamesh and Enkidu's successful attempts to kill Humbaba, cut down the tallest cedar in the Forest, and to kill the Wild Bull. The deities resolve to have one of the two die and it's settles that it is to be Enkidu. Shamash desperately tries to defend Enkidu, but is silenced by the greater gods. Enkidu falls ill, Gilgamesh is heartbroken. Enkidu goes through an interesting phase in which he begins to curse the way in which he came into his circumstances. He curses the hunter that hired Shamhat, and curses Shamhat herself for seducing him into the city. Shamash tells Enkidu that he should be thankful for Shamhat, he agrees and blesses her instead. After Enkidu has another prophetic dream of Gilgamesh's fate, he dies shortly after.
11 September, 2012
Summary of Tablet VI
In Tablet VI, Gilgamesh and Enkidu had just returned from their quest to defeat Humbaba. Ishtar, patron deity of Uruk and daughter of Anu, comes to Gilgamesh in order to be his bride. Her attraction to Gilgamesh was triggered by his heroic deed of defeating Humbaba in the Cedar Forest. Gilgamesh declines Ishtar's offer and enrages her. She asks the "higher" gods for a wild bull to cause havoc across the land and to kill Gilgamesh. This bull caused a devastating drought throughout the land. But together, Gilgamesh and Enkidu were able to defeat it, offering it to a god. Gilgamesh and Enkidu are considered the bravest men in the land.
07 September, 2012
Summary of Tablet V
Tablet V starts with Gilgamesh and Enkidu preparing to enter the Cedar Forest, they stand and stare awfully its magnificence and frightening stature. The forest itself seems like sanctuary for Humbaba, as they are both able to smell incense floating in the air. As they enter, Gilgamesh pours flour on the ground as a sacrifice to Shamash (Sun-god), asking him to come to him in a dream for consul. Enkidu and Gilgamesh set up some sort of structure to protect them from the weather. That night Gilgamesh has a dream in which he and Enkidu are walking through some sort of valley. A mountain suddenly falls into the valley and the two die. After Gilgamesh told Enkidu about his dream, Enkidu assured him that the dream's prophesy was to their benefit. They both continue through the forest. Gilgamesh has yet another dream in which he is attacked and conquered by a wild bull, again, Enkidu interprets this as beneficial to them.
Gilgamesh and Enkidu finally reach Humbaba, and with divine help, achieve the upper-hand. As Humbaba is on the ground under Gilgamesh and Enkidu's blade, Humbaba begins to beg for the sparing of his own life, praising Gilgamesh; mocking Enkidu. Gilgamesh kills Humbaba, bringing his head with them on their way back to Uruk via the river.
Gilgamesh and Enkidu finally reach Humbaba, and with divine help, achieve the upper-hand. As Humbaba is on the ground under Gilgamesh and Enkidu's blade, Humbaba begins to beg for the sparing of his own life, praising Gilgamesh; mocking Enkidu. Gilgamesh kills Humbaba, bringing his head with them on their way back to Uruk via the river.
05 September, 2012
Summary of Tablet III and IV
Tablet III starts with Gilgamesh addressing the people of Uruk. He tells them that he plans to go to the Cedar Forest with Enkidu and defeat the monster Humbaba. Gilgamesh, after preparing for his quest to the Cedar Forest to defeat Humbaba, goes to his mother Nínsun for a blessing. Nínsun is distraught, worrying that Gilgamesh will never return. She goes up to the god Shamash, begging him to help her son and Enkidu with the battle. She goes to Shamash in ornamented dress with incenses. They all participate in an number of religious activities, praising the god Shamash. She wishes her son and Enkidu farewell. The two also consult the elders, partially for permission. Gilgamesh instructs the elders on how to rule while he is absent. While leaving the city, they ask for the young men's blessing.
In Tablet IV, they begin their long and dangerous journey. Enkidu is still very unsure of the perilousness of this journey. Gilgamesh continues to encourage Enkidu through the journey. Gilgamesh has several dreams during their journey, Enkidu tries to interpret them. Enkidu is also shown building camps along the way for them to rest in. These camps serve as "Dream Houses" for Gilgamesh to dream in. In these ways, Gilgamesh and Enkidu develop their friendship.
In Tablet IV, they begin their long and dangerous journey. Enkidu is still very unsure of the perilousness of this journey. Gilgamesh continues to encourage Enkidu through the journey. Gilgamesh has several dreams during their journey, Enkidu tries to interpret them. Enkidu is also shown building camps along the way for them to rest in. These camps serve as "Dream Houses" for Gilgamesh to dream in. In these ways, Gilgamesh and Enkidu develop their friendship.
03 September, 2012
Summary of Tablet II
More and more, Shamhat the harlot is introducing Enkidu to the (at the time) modern society. As the two approach a shepherd's camp, Shamhat rips her own garment to share with Enkidu, assumably Enkidu's first time wearing clothes. When they arrive at the camp, the shepherds are astonished at Enkidu's beauty and strength. The shepherds proceed to present a feast to Enkidu, another first for him. He is unable to recognise any of the items before him as food, since he's only been eating from the land. A animal skin full of beer is presented before Enkidu, hesitant at first, Shamhat heavily encourages Enkidu to try it, and soon he has developed a taste for this new beverage. A wedding guest of a local wedding couple comes to Enkidu, explaining the injustice of circumstances that surround the bridegroom. He claims that Gilgamesh will "be with" the bride before the bridegroom. Enraged, Enkidu goes into the city to challenge Gilgamesh. Enkidu obstructs the way to the bride's bedchamber. Gilgamesh then approaches the Enkidu and accepts his challenge, the fight is described as "shaking the walls of the city". They both become tired and they admire each other's strength. An unlikely friendship develops between the two. Nínsun blesses their friendship claiming that Enkidu will be Gilgamesh's new companion. Their journey is to the Cedar Forest where Humbaba, a mighty divinely placed guardian, lives. They prepare by creating armour and weapons.
01 September, 2012
Summary of Tablet I
The reader is introduced to Gilgamesh, king of Uruk, as a mighty, brave, and heroic ruler. Gilgamesh is, by legend, descended from a great Sumerian family and Nínsun (also known as wild lady cow), who is interestingly enough daughter of the two supreme deities in Sumerian mythology, Anu and Uras. The reader can already assume that Gilgamesh is demi-god, but the author goes on to state that he is "two-thirds god; one-third man".
The author uses words usually linked with agriculture to describe the greatness of this king. Gilgamesh's strength is affiliated with that of a wild bull (perhaps alluding to his mother's name) and having a head of hair as thick as a field of barley. The beginning of the Tablet describes a great deal about Gilgamesh's wisdom, coming from an unknown source during his [mysterious] journey. The reader, a bit confused, knows very little about the journey, the Deluge, and the superior wisdom at this point in the book.
The story then goes covertly into the past where we meet Gilgamesh, still king of Uruk but not as the heroic kindly king we saw before, but as a tyrant, one who owns his people instead of serving them. He rules his people, enslaves them as objects, with unquestionable strength. The people summon the god Aruru to create another man to challenge Gilgamesh's throne. Aruru takes a pinch of clay and creates Enkidu, described in the same way as Gilgamesh, creating a symmetry of poetic structure. Enkidu is a very mowgliesque character: he is one with nature, running with the wild animals and releasing them from the traps they get ensnared in. Local trappers find it difficult to make a living with Enkidu releasing their animals from their traps. A council of citizens gather and they have the idea of hiring a harlot to seduce Enkidu into the city [of Uruk].
Enkidu having never been to civilisation before, the harlot, Shamhat, becomes Enkidu's introducer to society. Shamhat tells Enkidu of Gilgamesh's tyranny, and Enkidu willingly offers to help. Shamhat warns him of Gilgamesh's superior strength. The Tablet ends with Shamhat telling a prophetic dream of Gilgamesh to Enkidu, which included a prophesy of Gilgamesh and Enkidu's future relationship.
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